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Επιστροφή στο Forum : Α HOMAGE to maria (mavra) Sabina


LuX
15-05-07, 17:06
http://img248.imageshack.us/img248/694/125mariasabinaou2.jpg (http://imageshack.us)

woman who thunders am I,
woman who sounds am I.
Spiderwoman am I, says
hummingbird woman am I says
Eagle woman am I, says
important eagle woman am I.
Whirling woman of the whirlwind am I, says
woman of a sacred, enchanted place am I, says
Woman of the shooting stars am I." ...


I'm a birth woman, says
I'm a victorious woman, says
I'm a law woman, says
I'm a thought woman, says
I'm a life woman, says ...


"I am a spirit woman, says
I am a crying woman, says
I am Jesus Christ, says ...
I'm the heart of the virgin Mary.
(Mushroom Ceremony - Smithsonian Institute)

"

http://img503.imageshack.us/img503/7185/sab1ds1.jpg (http://imageshack.us)
Marνa Sabina died in 1985 at the age of 91.
She was the Mazatec shaman curandera
and philanthropist from Oaxaca.

Mushroom Healing Quotes
Maria Sabina

It's that in me there is no sorcery, there is no anger, there are no lies. Because I don't have garbage, I don't have dust. The sickness comes out if the sick vomit. They vomit the sickness. They vomit because the mushrooms want them to. If the sick don't vomit, I vomit. I vomit for them and in that way the malady is expelled. The mushrooms have power because they are the flesh of God. And those that believe are healed. Those that do not believe are not healed.

[....] I have cured many children. Sometimes I give the children a little bit of Little-One-Who-Springs-Forth. I vomit for the children if they don't. Before beginning the vigil I ask the name of the sick person. In that way I search for the sickness and in that way I cure. If the sick person doesn't tell me the cause of his or her malady I divine it. When the sick person sweats, that reveals that he or she is going to be healed. Sweat gets rid of the fever that comes from the sickness. My words oblige the evil to leave.

http://img297.imageshack.us/img297/4707/sabina2rh8.gif (http://imageshack.us)

For a strong toothache seven or eight pairs are eaten, that is enough. The children are taken at night; the vigil is celebrated in front of images of the saints of the Church. The saint children cure the sores, the wounds of the spirit. The spirit is what gets sick. The Curers don't know that the visions the children show reveal the origin of the malady. The Curers don't know how to use them. The Sorcerers don't either. [....] The mushrooms give me the power of universal contemplation. I can see from the origin. I can arrive where the world is born.

[....] I am not a Curer because I do not use eggs to cure. I don't ask for powers from the Lords of the Mountains. I am not a Curer because I do not give potions of strange herbs to drink. I cure with Language. Nothing else. I am a Wise Woman. Nothing else.

[....] I am wise even from within the womb of my mother. I am the woman of the winds, of the water, of the paths, because I am known in heaven, because I am a doctor woman.

I take Little-One-Who-Springs-Forth and I see God. I see him sprout from the earth. He grows and grows, big as a tree, as a mountain. His face is placid, beautiful, serene as in the temples. At other times, God is not like a man: he is the Book. A Book that is born from the earth, a sacred Book whose birth makes the world shake. It is the Book of God that speaks to me in order for me to speak. It counsels me, it teaches me, it tells me what I have to say to men, to the sick, to life. The Book appears and I learn new words.

http://img297.imageshack.us/img297/4820/sabinamaria1medlc1.jpg (http://imageshack.us)

I am the daughter of God and elected to be wise. On the altar that I have in my house is the image of Our Lady of Guadalupe. I have her in a niche. And I have Saint Mark, Saint Martin Horseman, and Saint Magdalene. They help me to cure and to speak. In the vigils I clap and whistle; at that time I am transformed into God.


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LuX
16-05-07, 09:25
Maria Sabina, Mazatec healer, curandera, and Shaman. A native of Huautla de Jimenez, in the State of Oaxaca, Mexico, passed away in 1985 at the age of 91. She is famous for the role she played introducing the sacred mushroom ceremony velada to the world.

In the early 1930's, prior to Maria's rise to prominence, Robert J. Weitlaner, witnessed, but it is not recorded he participated in, the Mazatec mushroom ceremony just northeast of Oaxaca. On July 16, 1938, his daughter Irmgard, with an anthropologist who eventually became her husband, Jean Bassett Johnson, together with two others, Bernard Bevan and Louise Lacaud, attended a mushroom rite in Huautla. Johnson later gave a full account of the event and were the first white persons "recorded" to attend such a ceremony (although it is said they did not participate in the ceremony or ingest the mushrooms).

Throughout the intervening years numerous reports have surfaced, although none offically recorded, of other white men having actually participating in the ceremony. Of those, there is only one of any note, that being a mysterious halluciogenic bio-searcher and mushroom hunter from the Taos, Santa Fe, New Mexico area. He is said to have had several species named after him and known as well, to have been married to a very powerful curandera Shaman himself (see).

In 1955, Gordon Wasson and Allan Richardson, made history by becoming the first documented --- or at least widely publicized --- white men KNOWN to have participated officially in the nocturnal mushroom ceremony. Under the guidance of Maria Sabina, Wasson and Richardson each consumed six pairs of the mushroom Psilocybe caerulescens var. mazatecorum after which they began to feel the effects, manifesting visions of geometric patterns, palaces, and architectural vistas. The results of that experience was published in Life Magazine, May 13 1957, in an article titled "Seeking the Magic Mushroom." That article is considered the inspiration for Dr. Timothy Leary and others to try similar mushrooms and halucinogens.




"I was eight years old when a brother of my mother fell sick. He was very sick, and the shamans of the sierra that had tried to cure him with herbs could do nothing for him. Then I remembered what the teo-nanacatl [mushrooms] told me: that I should go and look for them when I needed help. So I went to take the sacred mushrooms, and I brought them to my uncle's hut. I ate them in front of my uncle, who was dying. And immediately the teo-nanacatl took me to their world, and I asked them what my uncle had and what I could do to save him. They told me an evil spirit had entered the blood of my uncle and that to cure him we should give him some herbs, not those the curanderos gave him, but others. I asked where these herbs could be found, and they took me to a place on the mountain where tall trees grew and the waters of a brook ran, and they showed me the herb that I should pull from the earth and the road I had to take to find them...[After regaining consciousness] it was the same place that I had seen during the trip, and they were the same herbs. I took them, I brought them home, I boiled them in water, and I gave them to my uncle. A few days later the brother of my mother was cured."





Maria Sabina had visions on the "little saints" that someone (Wasson) was coming and would take the tradition to the world after 500 years of secrecy under Spanish rule. As a result of that action, giving the secrets of the "little saints" to outsiders, her son was murdered and her house burned to the ground. During the later years of her life she lamented that "the power of the sacrament had been lost in the clouds," and ending up speaking English instead of the Mazatec. She lived to age 91, passing away on November 22, 1985.


Carlos Castaneda, the best selling author that wrote many, many books where he outlined how he became a sorcerer's apprentice under the auspices of a Yaqui Indian shaman he called Don Juan Matus is reported to have a connection to Maria Sabina. Anthropologist Jay Courtney Fikes in his book Carlos Castaneda, Academic Opportunism and the Psychedelic Sixties (1993) even goes as far to suggests that rather than being one individual, the chance exists that Don Juan was actually a composite of two or possibly even three authentic Indian shamans, of which one was Maria Sabina and the other, although not mentioned by Fikes but others, being the Cahuilla spiritual elder and Bear Shaman, Salvador Lopez. Now, while it is true the Cahuilla band of Indians happen to be located in California only a few hours east of UCLA where Castaneda was a student --- and he could have easily accessed Lopez for information --- a Sabina meeting, however, is considered by most as highly unlikely. The problem with Sabina is that she is not known to have ventured very far (physically) from her birthplace. Castaneda's wife Margaret Runyan confirms that her husband made frequent field trips to Mexico in the time he was supposedly apprenticed to Don Juan, and even though it has been recorded that Castaneda met briefly with Dr. Timothy Leary at the Catalina Hotel in Zihuatanejo sometime during the summer of 1962 --- somewhat unsuccessfuly it has been said --- NOTHING other than inuendos has surfaced that substantiates any sort of meeting between the curandera and Castaneda. However, according to Richard de Mille in his book The Don Juan Papers (1980), in that Don Juan had the ability and knowledge to transmit the use mushrooms similar to the curandera, said to have been learned from his teacher's teacher, Elias Ulloa, it adds a certain amount of credibility to reports that have surfaced indicating Castaneda traveled with Don Juan to the mountains southwest and northwest of Valle Nacional in the State of Oaxaca to collect mushrooms.


Most of the above from: "Shamanic Voices: a survey a visionary narratives." Arkana Books, (1991) by Joan Halifax, Ph.D.


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