http://creation.com/atheism-a-religion
Απόσπασμα
Atheism will be defined in the contemporary western sense: not just the lack of belief in a god, but the assertion about the non-existence of any gods, spirits, or divine or supernatural beings.
Atheists in this sense are metaphysical naturalists, and as will be shown, they DO follow a religion.
Atheism creates a false dichotomy between science (which they claim must be naturalistic and secular) and religion.
Religion is a difficult thing to define. Various definitions have been proposed, many of which emphasize a belief in the supernatural. But such definitions break down on closer inspection for several reasons. They fail to deal with religions which worship non-supernatural things in their own right (for example Jainism, which holds that every living thing is sacred because it is alive, or the Mayans who worshiped the sun as a deity in and of itself rather than a deity associated with the sun); they fail to include religions such as Confucianism and Taoism which focus almost exclusively on how adherents should live, and the little they do say about supernatural issues such as the existence of an afterlife is very vague; they also don’t deal with religious movements centred around UFOs—which believe that aliens are highly (evolutionarily) advanced (but not supernatural) beings.
A better way to determine whether a worldview is a religion is to look for certain characteristics that religions have in common. The framework set forth by Ninian Smart, commonly known as the Seven Dimensions of Religion, is widely accepted by anthropologists and researchers of religion as broadly covering the various aspects of religion, without focusing on things unique to specific religions.
The seven dimensions proposed by Smart are narrative, experiential, social, ethical, doctrinal, ritual and material. Not every religion has every dimension, nor are they all equally important within an individual religion. Smart even argues that the ‘secularisation’ of western society is actually a shift of focus from the doctrinal and ritual to the experiential.